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March 13 – September 12, 2010
It
is with honor and celebration that the Museum of Northern Arizona’s new exhibit
Walking in Harmony: The Life and Work of Lomawywesa, Michael Kabotie
opens Saturday, March 13. Kabotie (1942–2009) was a longtime friend and
collaborator at MNA. This exhibit of Kabotie’s innovative, reflective, and
spiritual paintings, prints, jewelry, and poetry runs through Sunday, September
12, 2010.
Kabotie friend and exhibit curator Dr. Kelley Hays-Gilpin, MNA’s Edward Bridge
Danson Jr. Chair of Anthropology said, “Artist, poet, ‘mythical archaeologist,’
ritual clown, and trickster—Michael Kabotie explored the journeys of humankind
by playfully meshing his own Hopi traditions with myth and imagery from around
the world.”
MNA Director Robert Breunig, another close Kabotie friend added, “Mike’s Hopi
name, Lomawywesa (LOH-ma-wy-wee-sah) means ‘walking in harmony.’ We thought that
was a perfect name for the exhibit, as the struggle to find the center, to find
harmony, was the central theme of his life.”
On public display for the first time will be two large triptychs Kabotie and
Delbridge Honanie painted together at the Museum in 2002 when they were
artists-in-residence. Pottery Mound: Germination and Pottery Mound: The
Meeting of the Agricultural and Hunter-Warrior Cultures are based on ancient
kiva murals from an ancestral Pueblo site near Albuquerque.
Kabotie enjoyed bringing together his own Hopi traditions with those of other
world cultures, and often collaborated with archaeologists and artists to
explore the synergistic connections among spiritual archetypes far flung in time
and space. The exhibit will include two pieces from Kabotie’s Hopi/Celtic
Connections series, in which he and Jean-Jacques Dauben painted intertwining
serpents from Hopi and European traditions.
The exhibit will also include some of the finest examples of Kabotie’s silver
and gold jewelry, as well as his tools and sketches. In his jewelry he used the
same dynamic motion and symbolism as he did in his paintings, with the added
dimension of layers of metal forged together.
Walking in Harmony has a personal focus. It is not just about his art, but also
about this philosophical artist, his family, and his Hopi community. The exhibit
includes watercolor paintings of katsinas, buffalo dancers, and Hopi basket
dancers by Mike’s father, Fred Kabotie, who taught painting and silversmithing
in Hopi schools and whose mural paintings can be viewed at the Watchtower and
Bright Angel Lodge at the Grand Canyon. Fred Kabotie is one of the artists
responsible for developing the trademark overlay methods in the 40s and 50s that
are used today by many Hopi jewelers. Michael used these same overlay
techniques, however his style and designs were distinctly his own. His mother
Alice was an accomplished basket weaver and two woven plaques by her will be
shown.
Ed Kabotie, Michael’s third son, and an artist and musician said, “Although my
father is best known for his paintings and silverwork, I believe that his
greatest legacy is the healing journey that he both walked and challenged others
to walk. He was very open about his own trip to the "dark side." In time, he
chose to walk a higher road and he truly lived up to his Hopi name, Lomawywesa,
in the later years of his life.”
Kabotie was in the process of designing a mural that would trace the story of a
Hopi sacred clown’s journey to discover how to live in the world, making
mistakes along the way, coming to terms with the ego, and finally coming to know
the beautiful world of the katsinas or spirit beings, who come as rain to
Hopiland every year before returning home to the San Francisco Peaks.
He connected the journey of the clowns with his own struggles. His artwork
explores the depths of dysfunction and despair, the dark unhealed side of
humanity, as well as the healing that can be achieved through humility and
spirituality.
"Dad came full circle in his life,” says Paul Kabotie, Michael’s oldest son and
the owner of Native Art Network. “When he left this world, he had become the man
he always aspired to be. He leaves a legacy that we, his children, will strive
to perpetuate and live up to."
Kabotie was born on the Hopi Reservation and grew up in the village of
Shungopavi. He graduated from Haskell Indian School in Lawrence, Kansas. In his
junior year of school, he was invited to spend the summer at the Southwest
Indian Art Project at the University of Arizona, with artists Fritz Scholder,
Helen Hardin, Charles Loloma, and Joe Hererra (who became his lifelong friend
and primary artist mentor).
He studied engineering at the University of Arizona and after dropping out of
college, he had his first one-man show at the Heard Museum and his work made the
cover of Arizona Highways magazine. In 1967 he underwent his Hopi manhood
initiation into the Wuwutsim Society and was given his Hopi name, Lomawywesa or
Walking in Harmony.
Michael Kabotie was a founding member of Artist Hopid, a group of five painters
who experimented in fresh interpretations of traditional Hopi art forms and
worked together for five years. His paintings were contemporary interpretations,
reflective of his Hopi mentors, pre-European kiva mural painters from the
ancient village of Awatovi, and the Sikyatki pottery painters.
His book of poetry, Migration Tears: Poems about Transitions, was
published in 1987 by UCLA. He lectured across the U.S., in New Zealand, Germany,
and Switzerland, and taught Hopi overlay techniques at the Idyllwild Arts
Foundation in Idyllwild, California for over thirteen years. His works are in
museum collections around the world, from MNA’s Fine Arts Collection to the
Heard Museum in Phoenix, the British Museum of Mankind in London, and the
Gallery Calumet-Neuzzinger in Heidelburg.
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